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	<title>&#8235;Comments for Din - The institute for dayanim&#8236;</title>
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	<link>http://www.dinonline.org</link>
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		<title>&#8235;Comment on Inviting Non-Jew for Yom Tov by Yehoshua&#8236;</title>
		<link>http://www.dinonline.org/2012/02/16/inviting-non-jew-for-yom-tov/comment-page-1/#comment-3020</link>
		<dc:creator>&#8235;Yehoshua&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16973#comment-3020</guid>
		<description>&#8235;See Shulchan Shlomo on Hilchos Yom Tov from R&#039; Shlomo Zalman Aurbach Siman 512 in the footnotes 5-8.&#8236;</description> 		<content:encoded><![CDATA[<p>See Shulchan Shlomo on Hilchos Yom Tov from R&#8217; Shlomo Zalman Aurbach Siman 512 in the footnotes 5-8.</p>
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		<title>&#8235;Comment on Order of Precedence for Yahrzeit by Jacob Goldman&#8236;</title>
		<link>http://www.dinonline.org/2012/02/16/order-of-precedence-for-yahrzeit/comment-page-1/#comment-3016</link>
		<dc:creator>&#8235;Jacob Goldman&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16976#comment-3016</guid>
		<description>&#8235;Thank you and Yasher Koiach for the quick answer to the above Shailah.  It will help very much to keep the peace this Shabbos in shul.&#8236;</description> 		<content:encoded><![CDATA[<p>Thank you and Yasher Koiach for the quick answer to the above Shailah.  It will help very much to keep the peace this Shabbos in shul.</p>
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		<title>&#8235;Comment on Inviting Non-Jew for Yom Tov by Yehoshua&#8236;</title>
		<link>http://www.dinonline.org/2012/02/16/inviting-non-jew-for-yom-tov/comment-page-1/#comment-3015</link>
		<dc:creator>&#8235;Yehoshua&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16973#comment-3015</guid>
		<description>&#8235;I also see it quite difficult to be makil. Some wanted to say a &quot;savarah&quot; that since all the food is already prepared the issur falls off. But it says b&#039;faresh not like that in many poskim (SA HaRav sif Beis, Tur, Aruch HaShulchan and others...) Tzrich iyun...&#8236;</description> 		<content:encoded><![CDATA[<p>I also see it quite difficult to be makil. Some wanted to say a &#8220;savarah&#8221; that since all the food is already prepared the issur falls off. But it says b&#8217;faresh not like that in many poskim (SA HaRav sif Beis, Tur, Aruch HaShulchan and others&#8230;) Tzrich iyun&#8230;</p>
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	<item>
		<title>&#8235;Comment on Returning Lost Hat by Rabbi Yehoshua Pfeffer&#8236;</title>
		<link>http://www.dinonline.org/2012/02/13/returning-lost-hat/comment-page-1/#comment-3011</link>
		<dc:creator>&#8235;Rabbi Yehoshua Pfeffer&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16844#comment-3011</guid>
		<description>&#8235;There are two main reasons:
1. You wouldn&#039;t be able to give them back even if you would try. British Airways won&#039;t take them back.
2. The obligation does not apply for non-Jews.&#8236;</description> 		<content:encoded><![CDATA[<p>There are two main reasons:<br />
1. You wouldn&#8217;t be able to give them back even if you would try. British Airways won&#8217;t take them back.<br />
2. The obligation does not apply for non-Jews.</p>
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		<title>&#8235;Comment on Returning Lost Hat by rabbi k&#8236;</title>
		<link>http://www.dinonline.org/2012/02/13/returning-lost-hat/comment-page-1/#comment-3003</link>
		<dc:creator>&#8235;rabbi k&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16844#comment-3003</guid>
		<description>&#8235;For my own curiosity, why is it mutar for her to keep the headphones? Are you assuming that it is after yei&#039;ush, and be&#039;hetera baah leyadda?&#8236;</description> 		<content:encoded><![CDATA[<p>For my own curiosity, why is it mutar for her to keep the headphones? Are you assuming that it is after yei&#8217;ush, and be&#8217;hetera baah leyadda?</p>
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		<title>&#8235;Comment on Kid Poured Milk into Cholent Pot by Yehoshua&#8236;</title>
		<link>http://www.dinonline.org/2012/02/12/milk-in-cholent-pot/comment-page-1/#comment-3000</link>
		<dc:creator>&#8235;Yehoshua&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16801#comment-3000</guid>
		<description>&#8235;Reasonable. However let&#039;s say for a moment that it *did* in fact happen. What would be the din?&#8236;</description> 		<content:encoded><![CDATA[<p>Reasonable. However let&#8217;s say for a moment that it *did* in fact happen. What would be the din?</p>
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	<item>
		<title>&#8235;Comment on Using Vase for Fruit by Yehoshua&#8236;</title>
		<link>http://www.dinonline.org/2012/02/13/using-vase-for-fruit/comment-page-1/#comment-2999</link>
		<dc:creator>&#8235;Yehoshua&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16782#comment-2999</guid>
		<description>&#8235;Where is the Minchas Shlomo?&#8236;</description> 		<content:encoded><![CDATA[<p>Where is the Minchas Shlomo?</p>
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		<title>&#8235;Comment on Removing Ayin Hara by Penina&#8236;</title>
		<link>http://www.dinonline.org/2012/02/12/removing-ayin-hara/comment-page-1/#comment-2998</link>
		<dc:creator>&#8235;Penina&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16813#comment-2998</guid>
		<description>&#8235;Do you know where the tradition comes from among the Sephardim? Perhaps they derived it from a different source outside of the Jewish traditions?

(As I mentioned this is well known among the goyim as well this idea o &quot;evil eye&quot; and removing it...)&#8236;</description> 		<content:encoded><![CDATA[<p>Do you know where the tradition comes from among the Sephardim? Perhaps they derived it from a different source outside of the Jewish traditions?</p>
<p>(As I mentioned this is well known among the goyim as well this idea o &#8220;evil eye&#8221; and removing it&#8230;)</p>
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		<title>&#8235;Comment on Heated Cold Soup on Shabbos by Yehoshua&#8236;</title>
		<link>http://www.dinonline.org/2012/02/09/heated-cold-soup-on-shabbos/comment-page-1/#comment-2991</link>
		<dc:creator>&#8235;Yehoshua&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16311#comment-2991</guid>
		<description>&#8235;There are 2 points here. The problem of bishul and the problem of chazara/nasina b&#039;tachila.

The problem of bishul seemingly doesn&#039;t start. Since we have the de&#039;ah of many Rishonim (Ran, Rashba, Rambam) that ain bishul achar bishul b&#039;davar lach even if it was completely cold together with the fact that he put it back on b&#039;shogeg (can be somach on the Gra and M&quot;B. The SA HaRav also holds this by an issur d&#039;rabbanan that b&#039;shogeg you can still have haneh from it on Shabbos and according to many Rishonim there is no issur here at all of bishul) so in regards to bishul there should be no problem.

Now what about the issur that was done here of chazara/nasina b&#039;tichilah. Even chazara that was done b&#039;shogeg on Shabbos is ossur b&#039;dieved (the heter of the Gra of course falls off here. So how could we be matir mitzad this? 

A normal case of chazara that we have a pot that was sitting on the fire when Shabbos came in, we take it off and for example was put down on the floor. If b&#039;shogeg the person put it back on the fire even though  chazarah b&#039;shogeg is ossur however in that case we could be somach on what it says in the Biur Halacha and SA HaRav that it has to be chazara that&#039;s ossur l&#039;culeh alma and according to the shitas HaRan (brought in Rema) there was no issur chazarah over here. However in my case even the Ran/Rema would agree since the soup was sitting in the fridge from Erev Shabbos. When discussing this shailo it&#039;s a point that many miss and I&#039;m still in sofek about this. If you have any additional thoughts please share!

I have another point on the tzad of being matir the chazara/nisana b&#039;tichla part however I&#039;d like to see your thoughts first on this....&#8236;</description> 		<content:encoded><![CDATA[<p>There are 2 points here. The problem of bishul and the problem of chazara/nasina b&#8217;tachila.</p>
<p>The problem of bishul seemingly doesn&#8217;t start. Since we have the de&#8217;ah of many Rishonim (Ran, Rashba, Rambam) that ain bishul achar bishul b&#8217;davar lach even if it was completely cold together with the fact that he put it back on b&#8217;shogeg (can be somach on the Gra and M&#8221;B. The SA HaRav also holds this by an issur d&#8217;rabbanan that b&#8217;shogeg you can still have haneh from it on Shabbos and according to many Rishonim there is no issur here at all of bishul) so in regards to bishul there should be no problem.</p>
<p>Now what about the issur that was done here of chazara/nasina b&#8217;tichilah. Even chazara that was done b&#8217;shogeg on Shabbos is ossur b&#8217;dieved (the heter of the Gra of course falls off here. So how could we be matir mitzad this? </p>
<p>A normal case of chazara that we have a pot that was sitting on the fire when Shabbos came in, we take it off and for example was put down on the floor. If b&#8217;shogeg the person put it back on the fire even though  chazarah b&#8217;shogeg is ossur however in that case we could be somach on what it says in the Biur Halacha and SA HaRav that it has to be chazara that&#8217;s ossur l&#8217;culeh alma and according to the shitas HaRan (brought in Rema) there was no issur chazarah over here. However in my case even the Ran/Rema would agree since the soup was sitting in the fridge from Erev Shabbos. When discussing this shailo it&#8217;s a point that many miss and I&#8217;m still in sofek about this. If you have any additional thoughts please share!</p>
<p>I have another point on the tzad of being matir the chazara/nisana b&#8217;tichla part however I&#8217;d like to see your thoughts first on this&#8230;.</p>
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		<title>&#8235;Comment on Food for Birds on Shabbos Shira by Yehoshua&#8236;</title>
		<link>http://www.dinonline.org/2012/02/04/food-for-birds-on-shabbos-shira/comment-page-1/#comment-2980</link>
		<dc:creator>&#8235;Yehoshua&#8236;</dc:creator>		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.dinonline.org/?p=16656#comment-2980</guid>
		<description>&#8235;I&#039;m pretty sure it doesn&#039;t exist (after some research and asking those that have a bekius in these things. I figured I would try asking in more place :). 
However in the sefer &quot;Shar Bas Rabim&quot; it is brought in the name of the Chozeh M&#039;Lublin this tam. So the question is where did *he* get it from...

I think at this point a whole sefer could be made of things children are taught in cheder that are said over as &quot;medreshim&quot; but really have no makor.

In regards to the M&quot;A -- see Aruch HaShulchan that writes to give the food on Shabbos is minhag Yisrael Torah as well Das Torah brings from Tosfos Shabbos support for the minhag (very interesting...)&#8236;</description> 		<content:encoded><![CDATA[<p>I&#8217;m pretty sure it doesn&#8217;t exist (after some research and asking those that have a bekius in these things. I figured I would try asking in more place :).<br />
However in the sefer &#8220;Shar Bas Rabim&#8221; it is brought in the name of the Chozeh M&#8217;Lublin this tam. So the question is where did *he* get it from&#8230;</p>
<p>I think at this point a whole sefer could be made of things children are taught in cheder that are said over as &#8220;medreshim&#8221; but really have no makor.</p>
<p>In regards to the M&#8221;A &#8212; see Aruch HaShulchan that writes to give the food on Shabbos is minhag Yisrael Torah as well Das Torah brings from Tosfos Shabbos support for the minhag (very interesting&#8230;)</p>
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